Jeremiah 29:1-20 • Our Hope & Future


One of the tendencies of Christians is to quote a verse that by itself sounds applicable, but if studied within the context of the Scripture around it reveals a different meaning intended by God. Jeremiah 29:11 is one of the most universally known verses, often quoted by Christians to encourage others going through difficult times or trying to discern what God is doing presently in their life. When studied in context, however, it is not a blanket promise of God that covers everything. It’s something God said within a specific context to Israel which certainly has application for us as well, but it’s not a blank check to keep going on “business as usual”. In reality, it’s part of a call to specific action to ensure that His plans do, indeed, come to fruition for our best hope and future.

Read verses 1-9

Q: What is the historical context of this chapter? Who, specifically, are these captives?

A: The whole of Israel was taken away in 4 deportations. The northern kingdom of Israel was carried away first by Assyria about 100 years prior to the first deportation of Judah to Babylon. (Having conquered Assyria, those captives were now actually in exile under Babylon.) The first deportation of the southern kingdom of Judah by Nebuchadnezzar occurred during the reign of Jehoiakim around 605 bc, which included Daniel. The second occurred about 8 years later in 597 bc. when Jehoiachin (also known here a Jeconiah) was carried away with Ezekiel. There was one, last and final deportation yet to come in 587 bc when the temple and Jerusalem would be completely destroyed. So this is taking place before the 4th and final deportation.

Point: The people were divided geographically, some already in exile and listening to false prophets concerning their return, and those still in Judah listening to false prophets that they had escaped judgment and nothing further was coming. They have been transplanted physically, but they have yet to undergo the necessary spiritual transplantation that would reconcile them spiritually.

Q: With what title does God open the letter? What might it communicate to those in either geographic location?

A: “The Lord of hosts”. The meaning conveyed is the God of the armies above and below, who uses the earthly forces of Nebuchadnezzar to accomplish His will. It’s a message of God’s sovereignty over the whole situation no matter where they are physically OR spiritually.

Q: How is the Lord of hosts’ sovereignty further confirmed in v.4?

A: God does not credit the earthly armies of Babylon with accomplishing anything, but specifically states, “to all the exiles I have sent into exile”.

Point: Regardless of physical conditions, God is in control.

Q: Obviously v.8-9 highlights the problem that the people are listening to false prophets contrary to God’s wishes. What are God’s wishes in v.5-7 and what would be the consequences of listening to the false prophets instead?

Q: What historical event does this mirror wherein a people actually thrive and grow in captivity until the Lord releases them?

A: It’s exactly what happened in Egypt where they went in as dozens but came out as millions. What God is requesting is not unprecedented.

Q: But what is the basic problem of the people at this point?

A: They haven’t learned the right lesson from judgment and still hold to the false words and dreams of false prophets rather than to the Word of God. Basically they still love the darkness rather than the light.

“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

— John 3:19-21

Point: Judgment doesn’t actually “end” when the physical acts of judgment are completed, but only when God’s PURPOSE for judgment has been accomplished. He doesn’t want punished people, He wants people who RESPOND to punishment and return in sincere repentance and commitment from the heart.

Read verses 10-14

Q: People often pull Jeremiah 29:11 out by itself and quote it as a promise of God to do good. But in its proper context, why is this not a promise to immediately wipe everything bad away and replace it instantly with something else?

Point: They are going through God’s judgment in order to be refined and changed into the kind of people who will conform to His plans for their hope and future. He is not simply “erasing” everything and pretending nothing happened. Becoming what God intends involves a personal commitment of faithfulness and obedience to His Word and ways on our part.

Q: So what is the people’s responsibility in order to obtain God’s plans for their future?

Read verses 15-20

Q: What is meant in v.15? Why would those already in exile be comforted by the presence of prophets?

A: The false prophets were trying to persuade those already in captivity that the proof they would soon be returned was the fact that there was still an unconquered remnant in Judah. The false prophets therefore asserted that the situation was only temporary and everyone would soon be returned to Judah. This is why God goes on to explain that He will prove these prophets false by bringing judgment on the remainder in Judah, sending everyone into captivity.

Q: And what, exactly, is the behavior that is bringing about this final judgment?

A: “...because they have not listened to My words...which I sent to them again and again by My servants the prophets...” (v.19) It’s the exact problem the exiles are having. The problem in each location is the same: not adhering to God’s Word.

Q: What is the only way that they are going to see God’s plans for their hope and future come to fruition?

A: “You, therefore, hear the word of the Lord, all you exiles...” (v.20) Rejecting the false for the true.

Overall Application

False teaching tries to get you to excuse your current circumstances so you can justify continuing to please yourself, living according to the ways which brought on the circumstances in the first place. The only cure for disobedience is obedience.