Leviticus 5-6:7 • Forgive Us Our Trespasses


The Book of Exodus ends with the glory of the Lord filling the newly constructed tabernacle. Construction of the tabernacle had been a national affair supervised by men with special crafts and gifts. It was a glorious event for the Hebrews who were now a year into their exodus from Egypt. The presence of the glory of the Lord meant that God had fulfilled His promise to dwell in their midst, thus officially making Israel a theocratic nation. The glory of the Lord was so great that even Moses could not enter the tent of meeting.

Inside the outer curtains of the tabernacle was the courtyard. Just inside the doorway to the courtyard was the altar for burnt offerings. It was here that the various offerings were presented to the Lord and administered by the priests.

Many Christians find reading about the Old Testament offerings tedious, repetitive and boring. However, to the new Jewish Christians making up the early church, the full extent of Christ’s life and work could not have been appreciated without knowledge of Levitical sacrifices and offerings. The same is true today of any believer, for God continues to speak to us through every part of His

Read verses 5:1-6

Q: How much do you already know about the OT offerings?

A: Depending on the knowledge of the participants, some review may be required.)Chapters 1 through 6:6 present the five Levitical sacrifices. The first 3 offerings were called “Sweet Savor Offerings” and were presented voluntarily on the part of individuals. The remaining two offerings were called “Sin Offerings” and, unlike the first three, were mandatory. The offerings are as follows:

Chapter 1:
Burnt Offering
Free will, a soothing aroma
Consecration and personal dedication to the Lord
An animal (bull, sheep, goat, or if poor, dove)
Animal with defects, blemishes, feathers of doves
Chapter 2:
Grain Offerng (also known as "Meal Offering")
Free will, a soothing aroma
Offering service and the works of one's labors to the Lord
Grain of fine flour, kneaded with oil, salt and frankincense
Leaven and honey
Chapter 3:
Peace Offering
Free will, a soothing aroma
Fellowship and communion with the Lord
The fat and entrails of bulls, goats, sheep
"All fat belongs to the Lord"
Chapter 4:
Sin Offering
To cover unintentional sin (or sin in general), and make "atonement"; that is, to restore fellowship with the Lord
Animals (bull, lamb)
A defective animal

Q: What do you suppose this offering is called? (Hint: the key word occurs six times, once in each verse.)

A: This is the “Guilt Offering.” It is also called in some translations, the “Trespass Offering” which gives us a clue to its purpose.

Q: What do you suppose is the difference between the sin offering (unintentional sins) and the guilt offering here?

A: These first covered unintentional, or general sins. The offering in chapter 5 covers willful sins. Thus it is also called the trespass offering.

Q: What is the difference between “general sin” and a “trespass”?

A: The word sin literally means “missing the mark.” In other words, man by nature falls short of God’s standards and His holiness. Man sins against God simply by his very nature, even when not knowing about it. A trespass, on the other hand, is when we do something intentionally that we know is wrong. The result of this willful kind of sin is always guilt.

Q: In verse 5, what is the one required act regarding the individual’s guilt that is not found in any other offering?

A: “…He shall confess that in which he has sinned.”

Q: Why is confession important when it comes to trespass offerings?

A: Because the individual must be willing to admit he has committed a wrong. Confession is required for complete repentance. In the former offering, nothing specific is mentioned. This offering is presented because the individual has committed a specific sin, including sins against his neighbor. Repentance is the key to freedom from guilt.


Read verses 5:7-13

Q: What provision is God making for everyone in these passages, and why?

A: Even the poorest individual is capable of making a guilt offering, because even the poorest individual is capable of committing trespasses.

Q: There is a word found 3 times in these passages, in verses 6, 10, and 13. What is it and what does it mean?

A: The word is “atonement.” An easy way to remember the meaning of this word is “at-one-ment”; that is, doing what is necessary to make us one with God again. In the Hebrew, the word is kophar which means “covering.” Think of it as a cover or shield from judgment and punishment. To atone differs from the NT in that it is a temporary covering and must necessarily be repeatedly restored. That is, sin, confess; sin again, confess again, and so on. In the NT, the atonement of Christ on the cross is permanent and eternal for all those who put their trust in Him.

Application: Many Christians find themselves in a sin-and-confess cycle. They believe they go in and out of fellowship with God because of sin. They confuse fellowship with relationship. In Christ, our relationship is secure and eternal. We confess—not to restore the relationship—but to free us from guilt. Discuss this concept. Do you believe that if every sin is not confessed, God is not pleased with you and you are out of relationship with Him?

Read verses 5:14-6:7

Q: In verse 15, what is different about “the Lord’s holy things”?

A: Unintentional mishandling of the Lord’s property, such as the holy utensils in the tabernacle or the tabernacle itself, especially during transport, is treated the same as intentional trespasses. That is because they are set aside for the Lord’s purposes and are to be handled only by the Levites and only in a particular manner.

Q: Besides confession, what is another difference in this offering? (Hint: it is found in verses 15-16, 18; 6:4, 5.)

A: Restitution is required as well as an offering. The purpose of the offering is to restore one’s relationship with the Lord. The purpose of restitution is to restore one’s relationship with the one sinned against. If that is not possible, then restitution must be made to the priest himself and must be of equal value as the trespass, as determined by the priest.

Q: How do you suppose the enactment of these penalties and punishment helped keep down the crime rate?

A: If followed through, one paid a stiff price for defrauding or “deceiving” his brother. (For a NT example of this, see the story below of Zaccheus,) He entered Jericho and was passing through.

And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.

— Luke 19:1-8

Q: Of the offenses listed in these verses, do you think they are inclusive? That is, are these the only offenses by which offering, confession and restitution need be made?

A: These are only a few immediate examples. The rest will follow.

Final Application

Now that you’ve had an introduction to the Levitical offerings, has your view changed in regard to their significance? What has God revealed to you that is new?

Scripture taken from the New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation (www.lockman.org). Used by Permission. All other content, materials, etc. on this site — unless otherwise indicated — are Copyright © 1998-2021 by D. E. Isom. Permission for personal and not-for-profit use freely granted. Commercial use strictly prohibited. Any questions or comments concerning the content, presentation or materials on this web site should be directed to Servant@WalkWithTheWord.org.