Other studies from this week's reading:
There are many rituals and practices that are unique to religion in general and Christianity in particular: the Sabbath, prayer, fasting, sacrifices, offerings, etc. One of the universal human behaviors is based on thinking that following the outward rituals peculiar to these practices is, in and of itself, enough. God—Who sees and judges not just appearances but a man’s thoughts and heart—teaches that such motions are NOT enough. In observing others’ behavior while they’re engaged in these practices, we might take the stance, “If it looks like a duck, walks like a duck, and quacks like a duck, it must be a duck.” However, God’s point of view is, “It can do all that but if it doesn’t have the heart of a duck, it’s a phony.” Does attending church make one a Christian without their having to act, believe, and live a changed life from the heart?
It’s important to note the historical context of chapter 58. Based on v.12 it’s most likely that Isaiah is speaking to those of the northern kingdom of Israel who are in exile. This is important to keep in mind in order to properly interpret the contextual meaning, and for a special observation of this teaching provided at the end of this study.
1“Cry loudly, do not hold back;
Raise your voice like a trumpet,
And declare to My people their
And to the house of Jacob their
2Yet they seek Me day by day and
As a nation that has done
And has not forsaken the
They ask Me for just decisions,
They delight in the nearness of
Q: Given that this is referencing people in exile, what is the meaning of this behavior? Is this indicating that these people are now in a right relationship and attitude with God?
A: They are earnestly—and most likely even sincerely—incessantly appealing to God to know when His judgment will come to an end. It’s very good that they’ve learned some of the right lessons from what has happened to them, but they still have a way to go to complete the work which God began.
Application: Even after we acknowledge and submit to God’s sovereignty, what is still left for us to do to be completely reconciled to Him? We must put His ways into practice and allow them to change forever our behavior going forward. Do you know someone that earnestly believes in God and may even desire to be close to Him, yet they continue to live as they did before?
3‘Why have we fasted and You
Why have we humbled ourselves
Behold, on the day of your fast
And drive hard all your workers.
4Behold, you fast for contention
You do not fast like you do today
5Is it a fast like this which I choose,
Is it for bowing one’s head like a
And for spreading out sackcloth
Will you call this a fast, even an
Q: What does God identify as the basic troubling issue?
A: He is displeased with people who fast as an outward sign but whose heart and life betrays a false sincerity.
Q: What are the specific behaviors in v.3-4 God points to as evidence of their hypocrisy?
It boils down to acting out of self-interest and with no regard for others.
Q: What is God describing in v.5?A: They make a great show of their actions to be noticed by men rather than from a contrite heart to be noticed by God.
9And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: 10“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 12I fast twice a week; I pay tithes of all that I get.’
13“But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’
14“I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
[Read Luke 18:9-14]
Q: What is Jesus’ point?
A: It’s the difference between someone who exalts their self before men rather than humbling their self before God.
6Is this not the fast which I choose,
To loosen the bonds of wickedness,
To undo the bands of the yoke,
And to let the oppressed go free
And break every yoke?
7Is it not to divide your bread with
And bring the homeless poor into
When you see the naked, to cover
And not to hide yourself from
8Then your light will break out like
And your recovery will speedily
And your righteousness will go
The glory of the Lord will be your
9Then you will call, and the Lord
You will cry, and He will say,
If you remove the yoke from your
The pointing of the finger and
10And if you give yourself to the
And satisfy the desire of the
Then your light will rise in
And your gloom will become like
11And the Lord will continually
And satisfy your desire in
And give strength to your bones;
And you will be like a watered
And like a spring of water whose
12Those from among you will
You will raise up the age-old
And you will be called the repairer
The restorer of the streets in which
Q: What is the overall teaching being conveyed?
A: God is providing the example of someone that fasts properly before Him.
Q: What appears to be the first step in the process?
A: We must be loving our neighbors as our self.
Q, What appears to be the next step in v.8-9?
A: Having shown God our love for our neighbor, He will both answer us and prepare the way before us.
Q: What follows next in v.10-11?
A: Then our life will be replenished—transformed—as from a desert to a garden or darkness to light. (See Rom. 12:1-2)
Q: What will be the final result according to v.12?
A: We will become a rebuilder and repairer—an active participant in His kingdom, not a passive one.
Point: Note the overall pattern:
Application: If your service—your observance of God’s things such as fasting—is not producing these results in your life, what does that indicate? What do you need to do?
There is more than one application of this passage for becoming a restorer:
13“If because of the sabbath, you turn
From doing your own pleasure on My
And call the sabbath a delight, the
And honor it, desisting from your
From seeking your own pleasure
And speaking your own word,
14Then you will take delight in the
And I will make you ride on the
And I will feed you with the
For the mouth of the Lord has
Q: What is the proper way to treat the sabbath?
A: To deny one’s self and genuinely and sincerely seek Him. It’s the contrast of “your own pleasure” and “your own ways” to “turn your foot” and “call the sabbath a delight”.
Q: According to v.14, to whom is the heritage of God’s promises through Jacob assured?
A: Those who act from the heart, not culture or outward ritual.
Application: Do we fashion our church experience to suit ourselves or do we come denying self in order to seek and honor Him alone?
Point: In both the examples of fasting and observing the sabbath, the subtle message is, “Your Redeemer is not hiding; He’s here right now. But your self-centeredness prevents you from experiencing Him.”
Q: If the people are trying to show compliance with Old Testament Law, what is missing? Why is the discussion here limited to just fasting and the sabbath?
A: What is missing is compliance with the sacrifices and all the service connected to the temple. This goes back to the opening observation that the context of this chapter is speaking of a people in exile. There is no temple for them. Therefore they can’t obey the WHOLE Law but only the those things available to exiles such as fasting and the sabbath.
Q: But aren’t the sacrifices the centerpiece of the Law? Why does God not even mention the fact that they’re unable to make the sacrifices?
A: As God has repeatedly taught through His Word and prophets, it’s not sacrifices He desires but a right and contrite heart. If He were a strict stickler for the rules, He would openly laugh at their pathetic attempts to keep part of the Law; but instead He proves that the condition of the heart is the most important thing by demanding they be sincere in the few things they’re able to keep. It places the sacrifices in the right perspective as well as all observances.