[Read Psalm 22: Christ the Good Shepherd]

Q: This Psalm can be divided into two major sections from v.1-21 and v.22-31. What is the main theme of each section?

A: In the first section we are presented with the crucifixion of Christ whereas in the second section reveals His resurrection.

Q: Is it possible that David knowingly and consciously wrote this Psalm about crucifixion specifically?

A: No. During David’s time, nearly 1,000 years before Christ, there was no such thing known among the Jews as crucifixion. Therefore the only way David could have written such a detailed account is by the inspiration of the Holy Spirit.

Q: In general, how do the two sections contrast with each other?

1. In v.1-21 is provided Christ’s suffering and crucifixion while v.22-32 reveal His glory and resurrection.
   
   
2. More specifically, the first section depicts Christ’s pain and prayer, the second His praise and promise.
   
   
3. In the first section Christ is found in the midst of His enemies, in the second He is in the midst of believers.
   
   
4. Others?

Q: What are some of the things listed in the first section which we find fulfilled in the New Testament?

1. Verse 1 – Christ spoke these words. (Mt. 27:46); Mk. 15:34)
   
   
2. Verse 2 – Alternate light and darkness. (Mt. 27:45)
   
   
3. Verses 6-8 – The reproach of the people. (Mt. 27:39-44)
   
   
4. Verses 11-12 – No help was offered Him. (Mt. 26:56)
   
   
5. Verse 16 – His hands and feet were pierced. (Mt. 27:35)
   
   
6. Verse 17 – People staring at Him. (Lk. 23:35)
   
   
7. Verse 18 – Casting lots for His garments. (Jn. 19:23-24)
   
   
8. Others?

Q: How does the scene change dramatically beginning with v.22?

A: It moves from the crucifixion to the resurrection. Compare this with what it states in Hebrews:

For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, saying, “I will proclaim Your name to My brethren, In the midst of the congregation I will sing Your praise.”
Hebrews 2:11-12

Point: Christ is no longer on the cross but in the midst of His brethren, declaring the glory of God.

Q: What is v.24 telling us about Christ’s work on our behalf?

A: That the work of the cross was undertaken for  us personally.

In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.
Hebrews 5:7

Q: Where might His praise be taking place in v.22?

A: In the church.

Q: Where might His praise be taking place in v.23-26?

A: In Israel.

Q: Where might His praise be taking place in v.27-31?

A: Among the nations.

Q: What do these three pictures of His praise represent in terms of God’s overall plan?

A: It intimates His plan to complete His work not just within the church, but as originally proclaimed to both Israel and the world as a whole.

Q: What might be significant about the fact that this Psalm ends in v.31 with the statement, “He has performed it”?

A: Another way of translating this final phrase could be, “It is finished”, paralleling Christ’s exact words when completing His work on the cross.

[Read Psalm 23: Christ the Great Shepherd}

Q: How do we know that Christ is the Great Shepherd?

A: We’re specifically informed so in Hebrews.

Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
Hebrews 13:20-21

Point: Christ’s work did not end at simply dying for us; He also rose again and lives for us, ministering to us as the Shepherd tending His sheep.

Q: What phrase in this Psalm captures its theme and how is it used throughout?

A: “I shall not want”.

1. In v.2 “I shall not want” for rest and refreshment.
2. In v.3 “I shall not want” for restoration and righteousness.
3. In v.4 “I shall not want” for protection in times of trouble.
4. In v.5 “I shall not want” for provision even in the wilderness.
5. In v.6 “I shall not want” for a home to go to at the end of the day.

Q: What are some of the behaviors of a shepherd with his sheep?

1. The shepherd knows each sheep by name, and they know His voice.
2. The sheep never need worry when accompanied by the shepherd because they know they will always be protected and provided for.
3. At the end of the day the shepherd leads the flock back to the fold and examines each one as it enters.
4. The shepherd always goes before the sheep to make sure they are not walking into danger.
5. Others?

“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.
John 10:27-28

Observation: It’s interesting to note that each of the Old Testament names for God is seen in this Psalm:

1. Jehovah-Jireh – “The Lord will provide” (Gen. 22:13-14)
2. Jehovah-Rapha – “The Lord will heal or restore” (Ex. 15:26)
3. Jehovah-Shalom – “The Lord our peace” (Judges 6:24)
4. Jehovah-Tsidkenu – “The Lord our righteousness” (Jer. 23:6)
5. Jehovah-Shammah – “The Lord is there” (Ezek. 48:35)
6. Jehovah-Nissi – “The Lord our banner” (Ex. 17:8-15)
7. Jehovah-Raah – “The Lord my shepherd” (Ps. 23:1)

[Read Psalm 24: Christ the Chief Shepherd]

Q: What does Jewish tradition hold to be special about this particular Psalm?

A: They believe David wrote it to commemorate the return of the Ark of the Covenant to Jerusalem.

Point: This would be a picture of the greater work of the Messiah, the very Word of God, returning to rule from Jerusalem as we understand will occur during the Millennial Reign.

And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”
Revelation 19:11-16

Q: What is the current state of the earth today?

A: Although it is the Lord’s by creation and redemption, it has not yet been delivered from its bondage to sin and influence by Satan.

Q: How will the earth’s condition change upon Christ’s return?

A: Having been given to Him as an inheritance by God the Father,  the earth will be not just be delivered from bondage but filled with the very glory of the Lord.

Point: The work of the Millennial Reign is the future work of Christ our Shepherd at that future date.

Q: How will Christ’s coming mirror the conditions of v.8?

A: Christ will come as one fresh from the battle and having defeated all the nations at Armageddon.

And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh.
Revelation 19:19-21

Q: How was it first revealed that Jesus was to be the Messiah fulfilling the Old Testament promises that He would sit on David’s throne?

A: It was revealed to Mary before Jesus was born. (Lk. 1:30-33)

Overall Application

Q: What other roles of Christ are represented in these three Psalms?

A: Christ’s roles as Priest, Prophet, and King.